Choose your friends like your akhirah depends on it
If you died tonight, would your friends be the type to make dua for you all night as you endure the hardships of the grave? Or would they forget about you? Are the people you call your “closest friends” helping you build your akhirah or are they only helping you get pleasures from this dunya? Are they the type of people to remind you to pray, stay away from haram, and remember Allah (SWT)? Are you the kind of friend that helps someone else become a better Muslim? Would you feel confident standing beside your friends on the Day of Judgment? Or would you look at them and feel a sense of regret? The Best Role Model in Friendships: Prophet Muhammad (SAW) Friendships are one of the most sacred things in a person’s life, and choosing the most righteous ones is important not only for this world because we are recognized by those surrounding us, but also for the eternal world because they become a support system who will pray that our souls reach the highest level in Jannah. Indeed, friendships are blessings and they are tests. We have those who are beside us to support us even before a single teardrop can fall. There are others who have hurt us in such a way that we spend nights on the musallah bearing our hurt to our Lord. As youth, friendships offer you the greatest lessons on how to treat people, and they allow you to discover more about yourself (how you like being treated, what characteristics you appreciate, what characteristics you should abstain from, etc). However, our greatest role model and the best teacher of friendships, Prophet Muhammad (SAW), has truly set the standard on which types of friendships bring a mo’min closer to Allah (SWT). For example, let us look at the beautiful bond of brotherhood and friendship between the Prophet (SAW) and Ali ibn Abu Talib (RA). The Night of Loyalty Imagine the scene. It was the darkest hour of the night in Makkah. The streets were silent, but a deadly plan was in motion. Outside of the home of the Prophet (SAW), young men from the Quraysh tribes stood waiting, armed & ready to assassinate the Messenger (SAW) at dawn. They were desperate. The message of tawheed was spreading too quickly, and they had made a plan to end the life of the Prophet (SAW) before he (SAW) could escape to Madinah. Yet, inside the house, another plan was unfolding simultaneously, and this one was crafted by divine wisdom. While outside there was eagerness, inside the Prophet’s (SAW) home, there was peace and tranquility. He (SAW) turned to his beloved cousin and, with a calm but serious voice, said something that would forever define their bond, “O Ali, tonight I need you to sleep in my bed.” Ali ibn Abu Talib (RA), known for his bravery and devotion, agreed without hesitation. His act was not just one of courage, but of deep love, reverence, friendship, and loyalty to the Prophet (SAW). By Allah’s (SWT) mercy, the Prophet (SAW) departed safely and, when the Quraysh stormed the house, they found Ali ibn Abu Talib (RA) instead. By Allah’s (SWT) will, he, too, survived their attack. Further proof of his exemplary and honorable friendship, Ali ibn Abu Talib (RA) remained in Makkah briefly after this incident to return entrusted belongings before joining the Prophet (SAW) in Madinah. The Prophet (SAW) was known as Al-Amin (the Trustworthy), and Ali ibn Abu Talib (RA) was adamant upon ensuring his reputation remained intact. Can you think of a more perfect example of what a real friendship for the sake of Allah (SWT) looks like? We should all be so lucky. Not every friend is good for you, even if they’re fun to be around Sometimes, we confuse fun with friendship. It’s easy to chill with someone who makes you laugh, who gets your sense of humor, who’s “low drama.” But what happens when it’s time to stand up for something? When you’re tempted to fall into sin, to skip prayers, to cross a line with your behavior. Who’s beside you then? Who’s there to prevent you from falling down a deep hole, and to instead rise and become the best version of yourself? When Friends Become Enemies on the Day of Judgment There’s a reason Allah (SWT) gives us a harsh and clear warning in Surah Az-Zuhruf, “Close friends will be enemies to one another on that Day, except the righteous […].” (The Clear Quran®, 43:67) In other words, the people you laughed with, posted selfies with, and made plans with, they may stand against you on the Day of Judgement. Unless you helped each other fear Allah (SWT). Unless your love was based on truth, and not fleeting trends or “good times”. What makes a friend righteous in Islam? They remind you of Allah (SWT) gently. They are not really the ones who aggressively send you lectures of what scholars have to say about a particular issue you’re struggling with whilst simultaneously judging you, but they approach you with compassion and sincerity. They might say, “Let’s pray Asr together before we forget,” or they might send you verses from The Quran or ahadith throughout the day to show you that they’re thinking of you. This is the type of reminder Allah (SWT) praises in The Quran when He said in Surah Adh-Dhariyat, “But continue to remind. For certainly reminders benefit the believers.” (The Clear Quran®, 51:55) They also love you for the sake of Allah (SWT). It’s not love based on looks, vibes, or convenience, but on a shared goal of pleasing Allah (SWT). The Prophet (SAW) has said, “Whoever loves for Allah, hates for Allah, gives for Allah, and withholds for Allah—has completed their faith.” (Sunan Abi Dawud) They are honest with you, even when it is hard. They don’t just hype you up when you’re wrong. They remind you of the truth kindly because they care about your akhirah more than your ego. They’re with you, always in the dunya, and want to see you in Jannah.
You cannot build an Ummah when you shut people out
How to make masajid more inclusive for youth, reverts, formerly incarcerated Muslims, and people trying to learn about Islam One day, we were told the heartbreaking story of a young man who visited a mosque for the first time after being released from prison. He stood just outside the entrance of the mosque, tattoos adorned his face and were inked on his arms. His shoes were in his hand, and he was scanning the room for a familiar face – or any face, really – that might welcome him during such a nerve-wracking experience and transition. It was his first time attending prayers in congregation since embracing Islam just a few weeks earlier. The khutbah that he had watched online was inspiring, and it was said that the mosque was a place of brotherhood, peace, and unity. But now, standing there alone with the community seeming to ignore him, he wasn’t so sure. He observed a group of older men, chatting in the corner in a language he didn’t understand. A few brothers glanced his way and then looked past him. No one came forward to greet him, no one asked him his name. Mustering up the courage, he went inside to quietly offer his prayers, and then he left before the last taslim had finished. Some of you reading this might feel that loneliness and nervousness, too, if you’ve experienced this in the past. Unfortunately, that just goes to show that this isn’t a unique story. It is, sadly, experienced by far too many reverts who have left everything behind for Islam. Many get alienated in their own homes or are exiled, their friends don’t even support them because of stereotypes – where else do they have left to go? And if the very community that they’ve happily accepted isn’t warm and receptive to them, then we are at fault for the hurt they experience and must quickly rectify this wrong approach. These stories belong to the brother or sister who just got out of prison after years of reflection and repentance. Or, the teenager struggling to reconnect with their faith after feeling judged for so many years. For many, the masjid, a place that should be the heart of our community, feels like the most unwelcoming place. That should not be the case. If the Prophet (SAW) were here today, would he (SAW) walk past someone new without greeting them? Would he (SAW) let a brother feel invisible in the house of Allah (SWT)? Of course not! His masjid in Madinah was a refuge for the lonely, a sanctuary for the sinner, and a home for the hopeful. So why isn’t ours? This article is a call to reflect, and to act. It’s a reminder that the masjid belongs to Allah (SWT) and everyone who seeks Him has a right to feel welcome. It’s also a guide on how we, as individuals and communities, can start building spaces that reflect the prophetic example of mercy, inclusion, and love for all. Because no one should ever feel like an outsider in the house of Allah (SWT). Understand who feels left out and why New Muslims often revert to Islam with little to no support system and, those that do have one, are incredibly blessed. Their families may have distanced themselves if they see their daughter either observing the hijab, or if their son wants to pray five times a day and wants to consume halal meat. Based on what they’ve seen in the media, their understanding of Islam is still developing, and often incorrect. As a result, instead of embracing the person in their family who is going through such a monumental change, they either ignore them or treat them severely. Formerly incarcerated Muslims often begin their journey towards Islam in prison, and they dedicate immense time and effort into learning, studying, applying, and practicing the faith. However, when they are released and they enter a masjid for the first time, they have reported feeling like they are under suspicion. These brothers and sisters need a community, not constant curiosity of what they’ve done. Teenagers and young adults, on the other hand, are the groups that most masajid try to attract so that the youth may firmly hold onto their faith in the West. But they often feel as if these places are only for adults because they only see adults leading and organizing. They opine that their ideas aren’t heard, their styles are criticized, and their questions about deen are dismissed. The result? They stop coming altogether. What the Sunnah of Rasulallah (SAW) teaches us The Prophet (SAW) built a community where every Muslim, regardless of past sins, tribal status, or knowledge level, felt seen and supported. For example, we have Bilal ibn Rabah who was a former slave, yet was honored to call the adhan. Abdullah ibn Mas’ud was mocked for his thin legs, but the Prophet (SAW) said his weight on the scale would outweigh a mountain. When a young man came to the Prophet (SAW) asking for permission to commit sin, the Prophet (SAW) didn’t cause an uproar, nor did he (SAW) reject him. He (SAW) listened patiently and attentively, reasoned with him, and made sincere dua for him. In a famous hadith he (SAW) has said, “Indeed, I was only sent to perfect good character.” (Musnad Ahmad) The Prophet (SAW) didn’t just tolerate people, he (SAW) transformed them, and we must model the same behavior. 5 ways to make your masajid more welcoming Designate a “welcome team” – the best people to do this job are the youth! Every masjid should have active volunteers, young and old, who make it their mission to spot new faces and greet them warmly. When someone new arrives at the masjid, they can offer a brief tour, share a prayer schedule, and answer any questions in a judgment-free way. Start organizing events that are catered to those often excluded. There could be programs such as monthly sessions for new Muslims, returning Muslims, and curious youth with the resident scholar. Here, the basics of Islam can be taught/re-taught in a relaxed setting where everyone may ask
How to make The Quran meaningful again for the next generation
In today’s digital era, young Muslims face a unique set of challenges such as identity confusion, peer pressure, mental health struggles, and an overwhelming sense of information overload (through media consumed on social media for long hours). Amid these pressures, many youth feel increasingly disconnected from The Quran. To them, it may appear distant, difficult to understand, or simply not relevant to their daily lives. Yet for those who go out of their way to learn, study, and reflect upon The Quran, it remains exactly what it has always been, which is a divine source of comfort, truth, and guidance. The challenge, then, is not in The Quran itself, but in how it is introduced and experienced. The key to helping youth fall in love with The Quran lies in reintroducing it not as a textbook of rules, but as a personal companion and a mirror for the soul. Reframing The Quran Beyond Memorization One of the most common approaches to The Quran in traditional environments is emphasizing memorization, often without ensuring comprehension. While memorizing The Quran is a noble and sacred endeavor, it is rarely transformative unless paired with meaning. Youth who recite verses without understanding may begin to see The Quran as a ritualistic obligation rather than a source of insight. To change this, we must prioritize comprehension. Encouraging young Muslims to read The Quran alongside a trusted translation helps them see that The Quran speaks directly to their reality offering counsel, encouragement, and moral clarity. When a young person reads verses such as, “Surely with that hardship comes more ease,” (The Clear Quran®, 94:6) or, “Say, O Prophet, that Allah says, ‘O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful,’” (The Clear Quran®, 39:53) they begin to internalize The Quran as a source of emotional and spiritual healing. This shift, moving from memorization without meaning to understanding with reflection, can reframe the entire relationship a young person has with The Quran. Breaking the Association with Restriction Many youth today associate The Quran with restriction, meaning people only highlight the long list of obligations and prohibitions that are kept within it. While The Quran does contain divine law, it is, at its core, a conversation between the Creator and His creation. It speaks to the Prophet (SAW) in moments of despair, it addresses humanity’s doubts and fears, and tells stories of those who struggled and overcame. When youth are taught that The Quran is filled with love, mercy, and practical wisdom, not just commands, they begin to read it with curiosity rather than hesitation. By presenting The Quran as a living dialogue, we allow young Muslims to feel personally spoken to. They discover that The Quran doesn’t shame them for their struggles, but gently redirects them with compassion and purpose. This emotional accessibility is key to building a relationship that goes beyond obligation and grows into love. For The Quran to truly impact the hearts of the youth, it must be presented in a way that is relevant to the emotional and moral challenges they face. Whether it is dealing with social media pressure, struggling with self-worth, facing loneliness, or grappling with past sins, The Quran has beneficial advice to give. Stories of prophets who were rejected, verses that remind us of Allah (SWT)’s mercy, and reflections on the shortness of this life are not abstract teachings, they are divine answers to modern questions. The Power of Relevance: Modern Lessons from Ancient Texts For example, youth experiencing social interaction can find comfort in the story of the young men of the cave (Surah Al-Kahf), who withdrew from a corrupt society to preserve their faith. Those weighed down by guilt can be uplifted by the verse, “‘O My servants who have exceeded the limits against their souls! Do not lose hope in Allah’s mercy, for Allah certainly forgives all sins. He is indeed the All-Forgiving, Most Merciful,’” (The Clear Quran®, 39:53). These verses resonate because they affirm the struggles of youth while pointing them toward hope and redemption. One of the barriers preventing many young Muslims from engaging with The Quran is the fear of asking questions. If questions about Allah (SWT), certain verses, or Islamic rulings are met with shame or anger, youth will retreat from seeking understanding. We must remember that curiosity is not a sign of rebellion, but it is often the beginning of faith. The Prophet Muhammad (SAW) himself welcomed questions with patience and understanding, knowing that sincerity often begins with inquiry. Building a culture where youth feel safe to ask, explore, and even express doubt respectfully opens the door to deeper engagement with The Quran. Youth programs, family discussions, and community events should foster thoughtful dialogue guided by qualified scholars who can address doubts with knowledge and compassion. Faith grows not only in solitude but also in community. One powerful way to help youth build a relationship with The Quran is through group reflection where verses are read together, pondered, and discussed. Whether in a youth halaqah, an online group chat, or a weekly family circle, these shared experiences turn the Qur’an from a solitary task into a communal journey. In such settings, youth hear different perspectives, feel less isolated in their struggles, and are more likely to engage with the text. Reflection-based learning, where the goal is not to “finish a juz” but to feel a verse, allows the heart to absorb The Quran rather than merely complete it. Learning Through the Life of the Prophet (SAW) The most powerful way to teach The Quran is to present it through the life of the Prophet Muhammad (SAW). He was, as Lady Ayesha Bint Abu Bakr said, “a walking Quran.” He embodied its teachings in the most beautiful way—with patience, mercy, and integrity. When youth see how The Quran was lived by the Prophet (SAW), not just recited, they begin to envision how it can shape their own lives. His tears
Lady Fatima bint Muhammad (RA):The Radiant Archetype of Pietyand Devotion
Have you ever known someone who lived their life unseen – hidden behind a veil of modesty and humility – yet is revered by billions across centuries and continents? In the tapestry of Islamic history, among the figures who command profound reverence is Lady Fatima bint Muhammad (RA), known by her honorific al-Zahra, “the Radiant”. As the daughter of the Prophet Muhammad (SAW) and his first and beloved wife Lady Khadija bint Khuwaylid (RA), Lady Fatima bint Muhammad (RA) was born into the noblest lineage and occupies a remarkable position in Islamic history. Her life, though brief, is a profound testament to devotion, resilience, and moral clarity, making her a timeless exemplar of faith and fortitude. Early Life Lady Fatima bint Muhammad (RA) entered a world forged by revelation and resistance. She was raised under the guidance of both a pioneering mother and the greatest of all creation (SAW), experiencing trials that would leave an indelible mark on her spirit. Her childhood was not one of indulgence – it was shaped by sacrifice and service. Indeed, Lady Fatima (RA) grew up during the early years of Islam when the Quraysh were growing hostile, and her father was already bearing the weight of divine revelation. As a child, Lady Fatima bint Muhammad (RA) witnessed her father being humiliated by Quraysh leaders who placed camel entrails on his back during prayer. She rushed to remove the filth and comfort him. This act of courage and compassion earned her the title Umm Abiha (Mother of Her Father) – a reflection of her nurturing presence and emotional closeness to the Prophet (SAW). Spiritual Eminence: Sayyidat Nisa al-Jannah And, while she was known by many esteemed names in terms of this world, her spiritual stature, too, was made clear when the Prophet (SAW) declared: ❝Fatima is the leader of the women of Paradise.❞ This statement sufficiently encapsulates her elevated status in the afterlife and her role as a moral beacon for generations of believers – and is the reason she is known as Sayyidat Nisa al-Jannah. A Life of Service and Dhikr Having grown up in a household of divine love and prophetic manners, Lady Fatima bint Muhammad (RA) remained ever-humble, never allowing others to be in service of her but always being in service of others. Her hands had become rough from grinding grain, her clothes were patched with her own sewed stitches, and she would often fall asleep hungry after willingly giving away the bread that she would make. Between having a servant to help with the chores and dhikr to ease the burden of household work, she chose the latter and the Prophet (SAW) gifted to her what we now know as Tasbeeh-e-Fatima: the dhikr of SubhanAllah, Alhamdulillah, and Allahu Akbar, a tradition that many Muslims continue to this day after praying their salah. The Prophet’s (SAW) Unique Love for His Daughter The Prophet (SAW) loved Lady Fatima (RA) in a way that was beautiful and pure. He (SAW) once said, ❝Fatima is a part of me. Whoever pleases her, pleases me. Whoever angers her, angers me.❞ This love was not just an ordinary sentiment, SubhanAllah, this was a divine connection. In fact, Lady Ayesha bint Abu Bakr (RA) is quoted to have said, “I did not see anyone who more resembled the Messenger of Allah, may Allah bless him and grant him peace, in words or speech and manner of sitting than Fatima. When she came to him, he stood up for her, made her welcome, kissed her forehead, and had her sit in his place. When the Prophet (SAW) came to her, she stood up for him, took his hand, made him welcome, kissed him, and made him sit in her place. She came to him during his final illness and he greeted her and kissed her.” (Al-Adab Al-Mufrad) Marriage, Children, and Moral Legacy She married Ali ibn Abi Talib (RA), the cousin of the Prophet (SAW) and one of the first to believe in Islam. The couple had four children: Hassan (RA), Hussain (RA), Lady Zainab (RA), and Lady Umm Kulthum (RA) and they instilled in them the values of justice, compassion, and steadfastness – qualities that would define their lives and inspire countless others. Lady Fatima bint Muhammad’s (RA) role as a mother to Hassan (RA) and Hussain (RA) further amplified her legacy, as both sons would later become pivotal figures in the moral and spiritual trajectory of Islam. Lady Fatima bint Muhammad’s (RA) marriage to Ali ibn Abi Talib (RA) is often described as a union of virtue and divine wisdom. Despite their modest means, the couple’s home was a sanctuary of faith, humility, and service. Their lifestyle – marked by simplicity and sacrifice – embodied the Islamic ideal of asceticism and dedication. The Whisper That Made Her Cry and Smile One of the most tender and emotionally resonant moments in the life of Lady Fatima bint Muhammad (RA) occurred during the final illness of her father, the Prophet Muhammad (SAW). This moment is preserved in the authentic collections of hadith and offers a glimpse into the profound love and spiritual intimacy between father and daughter. According to a narration by Lady Ayesha bint Abu Bakr (RA), “The Prophet (SAW) said, “Welcome, O my daughter!” Then he (SAW) made her sit on his right or on his left side, and then he (SAW) told her a secret and she started weeping. I asked her, “Why are you weeping?” He (SAW) again told her a secret and she started laughing. I said, “I never saw happiness so near to sadness as I saw today.” I asked her what the Prophet (SAW) had told her. She said, “I would never disclose the secret of Allah’s Messenger (SAW).” When the Prophet (SAW) died, I asked her about it. She replied. “The Prophet (SAW) said: ‘Every year, Jibraeel used to revise the Quran with me only once, but, this year, he has done so twice. I think this portends my death, and you will be the first of my family to follow
5 times The Quran literally understood what you’re going through
You’re lying in bed at 2 a.m., doomscrolling through your phone, your thumb swiping through videos, images, and feeds on every social media platform that you have. You switch between Instagram, TikTok, Facebook, you’ve checked every message twice, and when you finally lock your phone and put it next to you on the bed with your eyes trained up to the ceiling, something doesn’t feel right. You feel empty. That emptiness is causing your heart to feel restless. It could be the guilt from missing out on your prayers because you’ve been attached to your phone, or maybe you’ve been slipping into things you once promised yourself you wouldn’t do. Or, it could also be the overwhelming pressure to look perfect, succeed, be liked, or just to become something. You feel like you’re trying to hold onto your faith, but the grip is just getting weaker. If you’ve found yourself feeling like this and in this situation one too many times, this article is for you. Many young Muslims today are navigating a world that celebrates everything but faith. Modesty feels outdated, and questioning your identity has become the norm. Even within a Muslim friends circle, a person who is holding firmly onto their deen may be taunted as being someone who is “too religious.” The pressure is a real thing. The loneliness is also a real feeling. The doubts, the temptations, the confusion, it hits you like a train sometimes. But what if, in the middle of all that noise, you opened The Quran, and it spoke directly to you? The Quran wasn’t meant just for our elderly to read throughout the day, and nor was it made for the super righteous Muslims who “have it all together” in your eyes. Right now The Quran is waiting for you in your confused, imperfect, and exhausted state where you are desperately searching for meaning in life. In this article, we’re going to list five powerful verses from The Quran that can reshape your perspective and reignite your connection with Allah (SWT). These verses highlight struggles, hopes, and challenges that are affecting today’s youth. They remind you that you are not too far gone, you are not too young to begin this spiritual journey, and you are definitely not alone in your struggles. If you’re ready to reconnect, and to rediscover your purpose and find words in the peace of your Creator, this is your sign to start here! Let these verses turn your life around for the better. The blueprint for the best characterAllah (SWT) says in Surah Luqman, يَـٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ This verse translates to, “O my dear son! Establish prayer, encourage what is good and forbid what is evil, and endure patiently whatever befalls you. Surely this is a resolve to aspire to.” (The Clear Quran®, 31:17) In this verse, Luqman, a wise and righteous man guided by Allah (SWT), is giving advice to his son on characteristics that define what it means to be a believer. These characteristics would become so important that Allah (SWT) mentioned them in The Quran for us to act upon. This is a foundational roadmap for the youth of today for the following three reasons: Establishing prayer builds a personal relationship with Allah (SWT) that grounds you in faith and purpose. Having the courage to stand up for what is right even if the majority of the population may not agree with it. Always practice sabr because life will test you through hardship, rejection, and failure, but patience is your strength. You are the heroes of our deen!In Surah Al-Kahf, Allah (SWT) says, نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى This verse translates to, “We relate to you O Prophet their story in truth. They were youths who truly believed in their Lord, and We increased them in guidance.” (The Clear Quran®, 18:13) The story of the People of the Cave (Ashab al-Kahf) is one of the most powerful narratives of youthful courage in The Quran. These young men resisted the corruption of their society, and chose faith over conformity. Their story teaches us: You’re never too young to stand up for your beliefs. True guidance increases when you take a sincere step towards Allah (SWT). You might feel isolated, but Allah (SWT) is always aware of your sacrifice. Be mindful of what you followAllah (SWT) says in Surah Al-Isra, وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَـٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًۭا This verse translates to, “Do not follow what you have no sure knowledge of. Indeed, all will be called to account for their hearing, sight, and intellect.” (The Clear Quran®, 17:36) In today’s world, information is everywhere thanks to technology. However, the truth often gets buried in the latest reel and carousel posts that express a new Islamic mindset to follow. This verse is calling on young Muslims to to be conscious consumers of knowledge through social media. Don’t share pieces of information that you have not verified. Guard your senses because what you watch and hear has a direct impact on your soul. Know that whatever choices you’re making on social media is being watched and documented by Allah (SWT) to reveal on Judgment Day. This dunya is nothing but an illusion!Allah (SWT) says in Surah Al-Hadid, ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ وَزِينَةٌۭ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌۭ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَـٰدِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَكُونُ حُطَـٰمًۭا ۖ وَفِى ٱلْـَٔاخِرَةِ عَذَابٌۭ شَدِيدٌۭ وَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرِضْوَٰنٌۭ ۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ This verse translates to, “Know that this worldly life is no more than play, amusement, luxury, mutual boasting, and competition in wealth and children. This is like rain that causes plants to grow, to the delight of the planters. But later the plants dry up and you see them wither, then they are reduced
How to be masculine like our beloved Prophet (SAW)
Today’s world is full of conflicting messages about what it means to “be a man.” Social media throws out extremes such as on one side, the loud, aggressive, “alpha male” persona that equates masculinity with dominance, control, and emotional coldness. On the other side, there’s a push to completely soften or blur masculine traits altogether. If you’re a young Muslim trying to figure out your identity, it’s easy to feel stuck in the middle. Where’s the balance? How are we supposed to define masculinity as Muslims? Let’s take it back to the best role model we’ve ever had, and that is none other than Prophet Muhammad (SAW), who is the most complete example of a man because of his emotional intelligence, spiritual strength, physical capability, deep compassion, and unwavering sense of justice. In a time when masculinity is being either glorified or vilified, the Sunnah gives us clarity. Strength and gentleness are not opposites, but complements Prophet Muhammad (SAW) was known for his physical strength as there are ahadith which mention that he (SAW) wrestled, rode horses, led in battle, and once even carried heavy stones during the construction of the Masjid in Madinah. But his strength was never used to dominate, only to defend and uplift. He (SAW) said, “The strong man is not the one who can wrestle well, but the one who can control himself when he is angry.” (Sahih Bukhari) Real masculinity in Islam isn’t about empowering others, it’s about mastering yourself. Control, not chaos. Emotional intelligence, not emotional outbursts. As a husband, he (SAW) displayed compassion over control In his marriage, the Prophet (SAW) never used authority as a weapon. He (SAW) consulted his wives, helped around the house, and never struck or shouted at them. Lady Ayesha bint Abu Bakr said, “He (SAW) used to serve his family and, when the time for prayer came, he (SAW) would go out to pray.” (Sahih Bukhari) In a world where “manliness” is often tied to being emotionally distant or “too busy” for family, the Prophet (SAW) modeled the opposite. He (SAW) was present. He (SAW) listened. He (SAW) smiled. He (SAW) supported. That’s masculinity with ihsaan. The brotherhood and loyalty of the Prophet (SAW) The Prophet (SAW) built a strong brotherhood among the Sahabah, and these were men who loved each other for the sake of Allah (SWT). Their masculinity wasn’t about mocking emotions or flexing dominance. It was about supporting one another with sincerity, loyalty, and dua. He (SAW) said, “None of you truly believes until he loves for his brother what he loves for himself.” (Sahih Bukhari) True masculinity in Islam includes compassion, honor, and empathy as these are qualities that build real strength, not just surface toughness. The Prophet’s (SAW) leadership and its characteristics The Prophet (SAW) led his people with courage, but without arrogance. He (SAW) made decisions with shura, carried the burden of others, and never demanded privilege. When the Prophet (SAW) entered Makkah during the Fath, he (SAW) didn’t boast. He (SAW) didn’t take revenge. He (SAW) lowered his head in humility and forgave his enemies. That’s a man of power and principle. Allah (SWT) says in Surah Al-Furqaan, “The ˹true˺ servants of the Most Compassionate are those who walk on the earth humbly, and when the foolish address them ˹improperly˺, they only respond with peace.” (The Clear Quran®, 25:63) Real masculinity isn’t about ego, it’s about leading with justice and mercy. The Prophet (SAW) was not afraid to feel emotions In many cultures, men are told to “man up,” which usually means “shut down.” Emotions like sadness or grief are viewed as weakness. But the Prophet (SAW) cried when his son Ibrahim passed away. He (SAW) openly expressed love for his family and companions. He (SAW) wasn’t ashamed to feel or show it. When asked about his tears, the Prophet (SAW) said, “This is mercy. The eyes shed tears and the heart grieves, but we do not say except what pleases our Lord.” (Sahih Bukhari) He (SAW) didn’t suppress emotions, but rather regulated them by guiding them with the fear of Allah (SWT). That’s emotional intelligence, not weakness. Discipline and purpose are the core of Prophetic masculinity The Prophet (SAW) woke up early, prayed with consistency, fasted regularly, and kept his goals tied to the akhirah. He (SAW) didn’t live to impress people, he (SAW) lived to please Allah (SWT). He (SAW) said, “Be in this world as if you were a stranger or a traveler.” (Sahih Bukhari) A real man isn’t someone chasing status, clout, or luxuries. A real man is anchored, he knows where he’s going, why he’s here, and to Whom he is accountable. Rethinking the role models we follow Right now, we live in a time where influencers, podcasters, and self-proclaimed “alpha males” are shaping the way young men think about masculinity. Some encourage discipline and growth, but others promote misogyny, pride, or rebellion against Islamic values. Be careful who you let influence your mind and heart. Allah (SWT) says in Surah Al-Ahzab, “Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah (SWT) often.” (The Clear Quran®, 33:21) Your role model shouldn’t be someone who’s needing millions of followers, he should be following the path of Allah (SWT). The Prophet (SAW) espoused the perfect balance of strength and softness, courage and mercy, and leadership and humility. He (SAW) showed that true manhood doesn’t need to shout. It’s confident, calm, and connected to Allah (SWT). So if you’re trying to figure out what it means to “be a man” in today’s chaotic world, go back to the Sirah. Study how he (SAW) lived, how he (SAW) treated others, how he (SAW) handled hardship, and how he (SAW) led with love and purpose. Masculinity in Islam isn’t a reaction to culture, it’s a reflection of the Prophet (SAW). And there is no better example to follow.
The daughter of the Prophet (SAW) who survived every phase of his mission
When we study the sirah of the Prophet Muhammad (SAW), we often focus on major figures and turning points like the battles, the treaties, the migrations, and the well-known companions. But behind that public history, there was a private world. The Prophet (SAW) had daughters who lived through the same pressures, who bore the consequences of his mission not as outsiders, but from inside his own home. Lady Umm Kulthum bint Muhammad was one of them. She didn’t leave behind narrations, and she didn’t witness a moment that changed the political course of the Ummah. But she was there, in Makkah, when Islam was still something whispered in corners. She was there when Quraysh turned on her father. She was there when her sister Lady Ruqayyah bint Muhammad died, and the Prophet (SAW) married her to Uthman ibn Affan (RA). She died years later in Madinah, during a time when the Muslim community was finally starting to stand on its own. This isn’t a story of forgotten greatness or untold heroism. It’s simpler than that. It’s about a woman who belonged to the Prophet’s (SAW) household and lived the reality of early Islam not from the outside looking in, but from the inside looking out. And that, alone, makes her worth knowing. Lady Umm Kulthum bint Muhammad was born several years before revelation, in Makkah, and grew up during the period when her father was known among his people as al-Amin, the trustworthy. She was raised in a household marked by honesty, mercy, and dignity, all qualities that would become central to the message of Islam when revelation began. She embraced Islam early, along with her mother Lady Khadijah bint Khuwaylid and her sisters. The environment in their home changed dramatically after the Prophet (SAW) began to openly call people to Islam. The family faced increasing hostility and social pressure from Quraysh, especially because the Prophet (SAW) refused to remain silent about the idols of Makkah. Like her siblings, Lady Umm Kulthum bint Muhammad remained firm in support of her father and the message of Islam throughout this period of difficulty. Before the Prophet (SAW) began calling to Islam, Lady Umm Kulthum bint Muhammad had been married to ‘Utaybah, one of the sons of Abu Lahab and brother of ‘Utbah, to whom her sister Lady Ruqayya was married at the same time. After the Prophet (SAW) publicly declared his mission, Abu Lahab, out of hatred for Islam, ordered his sons to divorce the Prophet’s (SAW) daughters, while the marriages had not yet been consummated. This event is part of what triggered the famous revelation of Surah Al-Masad, “May the hands of Abu Lahab perish, and he himself perish.” (The Clear Quran®, 111:1) Not simply because of the divorces, but also because he was so arrogant that he denied the truth and chose to be vengeful instead. The separation was, of course, a protection from Allah (SWT). In fact, when Lady Umm Kulthum bint Muhammad’s brother, Hind ibn Abi Hala, asked the Prophet (SAW), “Why did you separate Umm Kulthum from ‘Utaybah?”, he (SAW) replied, “Allah did not allow me to marry her to a person who is not going to Paradise.” Through Allah’s (SWT) command, Lady Umm Kulthum bint Muhammad was freed from remaining in the household of a man who would become one of Islam’s most aggressive enemies. Years later, after her sister Lady Ruqayyah bint Muhammad passed away in Madinah, the Prophet (SAW) married Lady Umm Kulthum bint Muhammad to Uthman ibn Affan (RA). This marriage is notable not only for the closeness it brought between the Prophet (SAW) and Uthman ibn Affan (RA), but also because it reflects the immense respect the Prophet (SAW) had for his son-in-law, later elected the third caliph of Islam. Uthman ibn Affan (RA) had been deeply affected by the death of Lady Ruqayyah bint Muhammad, and the Prophet (SAW) offered Lady Kulthum bint Muhammad to him in marriage. This act is sometimes misunderstood; it was not simply a gesture of family support, but also a recognition of Uthman ibn Affan’s (RA) character, piety, and trustworthiness. Lady Umm Kulthum bint Muhammad’s marriage to Uthman ibn Affan (RA) also granted him the name ‘Dhun Noorayn’, or ‘The One with Two Lights’ – because he had the honor of being married to two of the Prophet’s (SAW) daughters. Their marriage lasted for several years, but they did not have children. The Prophet (SAW) repeatedly said of Uthman ibn Affan (RA), “If we had a third daughter, we would have married her to Uthman.” This statement highlights both the closeness between the Prophet (SAW) and Uthman ibn Affan (RA), and the character of Lady Umm Kulthum bint Muhammad, who fulfilled her role as a wife with loyalty and dignity. Lady Umm Kulthum bint Muhammad passed away in the ninth year after Hijrah. The Prophet (SAW) personally led her janazah and she was buried in Jannat ul Baqee, the same graveyard in Madinah where her sister Lady Ruqayyah bint Muhammad and many other members of the Prophet’s (SAW) family and companions were laid to rest. Her death came during the later years of the Prophet’s (SAW) life, after the Muslims had established themselves in Madinah and gained strength. Even though she lived through many trials, she also witnessed the growth and stability of the Muslim Ummah in its early form. The life of Lady Umm Kulthum bint Muhammad does not come with a long list of recorded words or major public events. But what we know of her is enough to draw several meaningful conclusions: Not every individual near the Prophet (SAW) was a speaker, scholar, or a warrior. Some were simply consistent believers, living with sincerity in private and fulfilling their roles with excellence. The marriages and sacrifices of the Prophet’s (SAW) daughters show us how he nurtured imaan, character, and resilience in his household. Like many women of the early Muslim community, Lady Umm Kulthum bint Muhammad faced personal loss such as family
Why Ruqayyah bint Muhammad deserves more attention today
Lady Ruqayyah bint Muhammad was one of the daughters of the Prophet Muhammad (SAW) and Lady Khadijah bint Khuwaylid. While her name is mentioned less frequently than that of her sister, Lady Fatima bint Muhammad, Lady Ruqayyah bint Muhammad lived through some of the most difficult years in the early history of Islam. She experienced the earliest days of the revelation, the public rejection of her father’s message, and growing hostility in Makkah towards the Muslims. She was married to Uthman ibn Affan (RA) who was one of the earliest and most respected companions of the Prophet (SAW) and the third caliph of Islam. Together, they migrated for the sake of their faith, endured hardship, and supported the Prophet (SAW) through some of the most intense periods of his mission. Lady Ruqayyah bint Muhammad passed away in Madinah shortly after the Battle of Badr, at a time when the Muslim community was still in its formative stage. Her life is not long in detail, but what we do know offers important insight into the personal sacrifices made by the Prophet’s (SAW) family and the early believers. This article will present what is known about her biography, based on sound historical resources, and reflect on the lessons that can be drawn from her experience. Lady Ruqayyah bint Muhammad was born roughly 20 years before the Hijrah. Growing up in the blessed home of Prophet Muhammad (SAW), she was raised with love, humility, and high moral character. She witnessed firsthand the noble conduct of her father, even before the revelation of Islam (his honesty, his kindness to the poor, and his strong sense of justice). When the Prophet (SAW) began receiving revelations at the age of 40, Lady Ruqayyah bint Muhammad was already a young woman. She embraced Islam alongside her mother and sisters in the earliest days of the call to Tawheed. Living in Makkah during a time when Muslims were ridiculed, persecuted, and socially boycotted, Lady Ruqayyah bint Muhammad remained firm in her belief and support of her father’s message. Lady Ruqayyah bint Muhammad was first married to one of the sons of Abu Lahab, a fierce enemy of Islam. After the Prophet (SAW) began to openly call to Islam, out of sheer enmity, Abu Lahab forced his son to divorce the daughter of the Prophet (SAW) prior to any consummation of the marriage. While the divorce of his daughter was a personal blow to the Prophet (SAW) and his family, it was, indeed, a protection from Allah (SWT). Her release from that household allowed her to marry a man of immense virtue and destiny, the third caliph of Islam, Uthman ibn Affan (RA). Their marriage was one of tranquility and deep mutual respect. The Prophet (SAW) referred to Uthman ibn Affan (RA) and Lady Ruqayyah bint Muhammad as “the most harmonious couple” among the Muslims. In the face of escalating persecution, Lady Ruqayyah bint Muhammad and her husband were among the first group of Muslims to migrate to Abyssinia in search of religious freedom. This journey was not only a symbol of their devotion to Allah (SWT), but a great personal sacrifice because they left behind their family, their homeland, and their social standing in Makkah. This migration was not easy. They faced the hardships of travel and the uncertainty of being in a foreign land. But, under the just rule of Najashi, they were able to practice their faith freely for a period of time. It was during this time that Lady Ruqayyah bint Muhammad gave birth to a son, Abdullah, who tragically died in infancy. This was a deeply personal grief that tested both Lady Ruqayyah bint Muhammad and Uthman ibn Affan’s (RA) patience and reliance on Allah (SWT). When the Prophet (SAW) made Hijrah to Madinah, Lady Ruqayyah bint Muhammad and Uthman ibn Affan (RA) soon joined him. However, her health began to decline. It was during the preparation for the Battle of Badr, the first major battle of Islam, that Lady Ruqayyah bint Muhammad became seriously ill. The Prophet Muhammad (SAW) gave permission for Uthman ibn Affan (RA) to remain in Madinah and care for her instead of joining the battle. This decision reflected the importance of caregiving and compassion in Islam, even during times of jihad. Despite Uthman ibn Affan’s (RA) attentive care and the prayers of the Prophet (SAW), Lady Ruqayyah bint Muhammad passed away in Madinah in the year 2 AH, shortly after the victory at Badr. She was just in her twenties. The Prophet (SAW) was unable to be by her side during her final moments due to the battle but, upon his return, he mourned her loss deeply. She was buried in Jannat ul Baqee, the sacred cemetery in Madinah, where many of the Prophet’s (SAW) family members and companions are laid to rest. Though her life was relatively short and her story not as often recounted as others, Lady Ruqayyah bint Muhammad left behind a powerful legacy. She was: A devoted wife, whose marriage was an example of Islamic harmony and mutual respect. A pioneer of Hijrah, leaving her comfort behind for the sake of faith. A woman of quiet resilience, who bore personal loss, illness, and separation from her beloved family with patience. A daughter of the Prophet (SAW) whose character reflected the noble upbringing of the household of revelation. Her story is a reminder that not all heroes of Islam stood on battlefields or gave grand public speeches. Some, like Lady Ruqayyah bint Muhammad, taught us the strength found in devotion, the courage in sacrifice, and the power of patience. In today’s world, where fame often overshadows sincerity, and recognition sometimes replaces righteousness, the story of Lady Ruqayyah bint Muhammad speaks to the silent strength of a believer. Her life invites Muslim women and men alike to find honor in faith, dignity in trials, and peace in submission to Allah (SWT). As we remember her, let us make dua for her soul and for all the righteous women who came before us who serve as the quiet lights that helped build the foundation of our deen. May Allah (SWT) be pleased with Lady Ruqayyah bint Muhammad, and may He reunite us with her in
The journey of Zaynab bint Muhammad during early Islam
When we discuss the empowering and emblematic life of Prophet Muhammad (SAW), we often focus on his role as a Messenger, a leader, and a reformer. However, we often forget his role as a kind, loving, and devoted father who raised four daughters with the most perfect examples of love, wisdom, and purpose that helped shape the future of the Muslim Ummah. Among these daughters was Lady Zaynab bint Muhammad, and she was his eldest child who tells a quiet but powerful story of devotion, hardship, and resilience. Lady Zaynab bint Muhammad was born in Makkah, about ten years before the beginning of the revelation, into a household of dignity and character. Her parents, Muhammad ibn Abdullah (our Beloved Messenger of Allah (SAW)), and Lady Khadijah bint Khuwaylid, were known for their integrity and generosity. As the firstborn, Lady Zaynab bint Muhammad witnessed her father’s transition from a respected merchant to the final Messenger of Allah (SAW). She experienced, firsthand, the shift from a life of relative peace to one marked by spiritual resistance and personal sacrifice. Even before Islam, Lady Zaynab bint Muhammad married Abu al-’As ibn al-Rabi, a noble and trustworthy man from the Quraysh. Their union was one of mutual respect and affection. But when the Prophet (SAW) began preaching the message of Islam, life changed quickly. Lady Zaynab bint Muhammad embraced her father’s message without hesitation, but her husband did not. For many years, she remained married to him despite their religious differences, a situation that reflected the early challenges Muslims faced before clear legal rulings had been revealed. One of the most poignant moments in Lady Zaynab bint Muhammad’s life came after the Battle of Badr, when her husband Abu al-’As fought on the side of the Quraysh and was taken prisoner. To ransom him, Lady Zaynab bint Muhammad sent a necklace – one that was a gift from her late mother, Lady Khadijah bint Khuwaylid. When the Prophet (SAW) saw the necklace, his eyes filled with tears. He wasn’t grieving at his daughter paying a ransom. Rather, the sight of the necklace brought back memories of his beloved Lady Khadijah bint Khuwaylid, and that caused him to become aggrieved. The Prophet (SAW) then agreed to release Abu al-’As, but with a condition that he allow Lady Zaynab bint Muhammad to leave Makkah and join the Muslims in Madinah. The journey was dangerous and, during the trip, she was attacked and injured by Quraysh men. Despite the trauma, she made it safely to Madinah, but the separation from her husband, whom she still loved deeply, weighed heavily on her. Years passed, and Abu al-’As eventually accepted Islam and emigrated to Madinah. The Prophet (SAW), in a deeply emotional reunion, allowed them to resume their marriage without a new dowry or contract. This gesture was not only merciful, it showed the humanity and compassion at the heart of Islam, recognizing the deep bonds of love while honoring divine guidance. Lady Zaynab bint Muhammad and Abu al-’As had two children. Ali, who died young, and Umamah, who later became known for being carried by the Prophet (SAW) during prayer. Lady Zaynab bint Muhammad didn’t live long after her husband’s acceptance of Islam. She passed away in the eighth year after Hijrah, her health likely weakened from the tribulations she had endured. Her father buried her with his own hands. The Messenger (SAW), standing at the grave of his eldest daughter, humbled by grief but patient in faith. Though Lady Zaynab bint Muhammad’s life isn’t widely reported on, her story teaches us incredibly powerful lessons that both men and women can learn from. She didn’t give public addresses nor did she participate in battle, but her loyalty to the Prophet (SAW) and his mission, her patience, and moral clarity, require great reflection from us all. She remained committed to the religion of her beloved father even when it cost her the comfort of her marriage and the safety of her city. She trusted Allah (SWT) and honored her father’s mission, not just in words, but in action. Lady Zaynab bint Muhammad reminds us that not all legacies are loud. Some are written in quiet sacrifices, in letters sent across battlefields, in necklaces held in trembling hands, and in love that survives trials. She is a reminder that faith sometimes requires waiting, trusting, and letting go, and that, even in pain, there is profound beauty when it’s endured for the sake of Allah (SWT). Oh Allah (SWT)! Make us among the patient and the sincere, and keep our hearts firm as You kept the heart of Lady Zaynab bint Muhammad firm through trials and hardships. Oh Allah (SWT)! Grant us love for You, love for your Prophet Muhammad (SAW), and love for his pure family. Make us followers of their guidance, doers of their Sunnah, and sincere in our loyalty and prayers. Oh Allah (SWT)! Place in our hearts the certainty of Lady Zaynab bint Muhammad, and fill our lives with contentment, surrender us to Your will, and let us have only good expectations of You, just as she lived. Oh Allah (SWT)! Reward Lady Zaynab bint Muhammad with the best of rewards, raise her rank in the highest gardens of Paradise, and gather us with her in al Firdaus al-A’la, alongside the Prophets, the shuhada, and the righteous for, indeed, what an excellent company they are. Ameen!
Who was Hussain ibn Ali (RA), and what did he stand for?
In the history of Islam, there are some personalities that stand out like shining stars among the vast record of historical events, powerful sermons, and figures that have made our religion what it is today. Their contributions are so powerful that they are often brought into conversation frequently because of the modern day connections that can be made. Their stories are ones that even have non Muslims pausing to listen, ask questions, and become enlightened. Their words are heartbreaking but so touching, providing a balm to a wounded heart in times of vulnerability. Their courage is commendable as it reminds us, as Muslims, never to falter from siraat al-mustaqeem, even when the end to difficulties seems like it’s nowhere in sight. These personalities are not only recognized for their great family background, but because of their characters, sacrifices, and upheld values. One such individual who continues to be remembered 1,447 years later is Hussain ibn Ali (RA). He was the beloved grandson of Prophet Muhammad (SAW), and the youngest son of Ali ibn Abu Talib (RA) and Lady Fatima bint Muhammad (RA). While already held in the highest regard for being a descendant of such excellent personalities, it was Hussain ibn Ali’s (RA) stand for truth and justice during the tragic event of Karbala that made him one of the most revered and remembered figures in Islamic history. For Muslims around the world, Hussain ibn Ali (RA) represents moral courage, sacrifice, and unshakeable faith – something that we must all espouse in ourselves as the trials and tribulations, globally, continue to grow. Hussain ibn Ali (RA) was born just a few years after the migration to Madinah. From a young age, he was loved deeply by the Prophet (SAW) who would often carry him and his brother, Hasan ibn Ali (RA), on his shoulders and openly show affection for them in public. While these are documented tender family moments, they were also a means for the Prophet (SAW) to show the Ummah the special role these two brothers would one day play in the history of Islam. The Prophet (SAW) has lovingly said, “Hussain is from me, and I am from Hussain.” (Tirmidhi) This hadith reminds us that to remember, love, and honor Hussain ibn Ali (RA) is to also remember, love, and honor our Prophet (SAW). Hussain ibn Ali (RA) grew up in the golden age of Islam under the guidance of the Prophet (SAW), and then under the leadership of the four caliphs of Islam. He learned not only outer practices of Islam but the tremendous values upon which our faith stands, including patience, mercy, standing up for truth, and caring/giving back to communities. He witnessed times of peace and periods of great political tension. But, through it all, he remained committed to the path of Allah (SWT) and the Prophet (SAW) because he always spoke the truth, he stood up for what is right, and made decisions that would avoid conflict. After the passing of his brother, Hussain ibn Ali (RA) was met with a significant trial that would change Islamic history completely. When the son of Muawiyah ibn Abu Sufyan, Yazid ibn Muawiyah rose to power, Hussain ibn Ali (RA) was told to pledge his loyalty to him. However, Yazid ibn Muawiyah’s leadership was seen as antithetical to the moral teachings of Islam. For Hussain ibn Ali (RA), pledging his loyalty to someone he believed was unjust would be a betrayal of the mission of the Prophet (SAW). He did not wish to usurp power for himself. Instead, he said, “I have not risen to cause trouble or seek power. I only want to bring reform to the community of my grandfather (SAW). I want to encourage what is right and forbid what is wrong.” He believed it was not only his duty, but his obligation, to take a stand – even if it meant losing everything that he held so dear. In 61 AH, Hussain ibn Ali (RA) set out with his family and a small group of companions toward Kufa, a city where people had invited him for leadership. But, before reaching there, he was instructed to detour towards a desert known as Karbala. There, on the 10th of Muharram, Hussain ibn Ali (RA) and his caravan – including family, companions, and small children – were surrounded. They were denied water for several days. One by one, his companions and family members were killed. Even his six-month-old infant son was struck. Despite the unfathomable hardship, Hussain ibn Ali (RA) refused to give in. He prayed to Allah (SWT). He comforted his remaining family members and urged them to have tawakkul and sabr. He reminded the enemies about the mercy and justice of Allah (SWT). And, when the time came, without hesitation, Hussain ibn Ali (RA) gave up his life for the principles and values of his grandfather’s (SAW) religion. This tragic event in Islamic history has many great lessons upon which all Muslims must reflect. The biggest one is that it is better to die with dignity than to live with humiliation. Condemning injustice does not mean assigning blame to all individuals involved; Islam teaches us to be just in our judgment and always return matters to Allah (SWT). Here are some more lessons that we can implement in our everyday lives to become the best of believers: Always stand up for what is right: Even when you’re outnumbered, even when it’s risky, stand up for what is just and true. Hussain ibn Ali (RA) teaches us that it’s better to die with dignity than to live a life being a bystander to injustice. Don’t ever compromise your values: Hussain ibn Ali (RA) didn’t go to Karbala because he wanted power. He went because he could not support a system that went against the teachings of Islam. That same passion and courage should live within us today – whether it is in our workplaces, families, communities, or society. Trust in Allah (SWT) alone: Despite the thirst,
